In the small English village of Thorlund lies an abandoned estate called the Strath. It has a violent history, and no one has lived in the house for a century, yet the villagers don’t believe the place is haunted. In fact, the parson, whose rectory neighbors the Strath, finds the gardens delightful, having been granted access by the lawyer overseeing the property. Every day, for decades, Dr. Berry has taken his constitutional in the Strath’s gardens. He focuses, not on his parish, but on what he believes to be his true calling, translating ancient Greek poetry, bettered by his walks in the garden. He is none too pleased when the rightful owner, Henry Reed, arrives, relieves him of the key to the gate, and denies the parson access to the grounds. Strange things begin to happen to Reed, and Berry shrugs when the owner is found dead. Enter the next heir, Reed’s nephew, Charles Conway.
Conway, a dissolute sort, arrives, joined a short time later by his friend and sponge, playwright Drayton. Suffice it to say, the house is indeed, strange, exerting its influence on those who inhabit the house or set foot on the grounds. In a neighboring village, another parson, Mr. Price, his young niece, Flora, and her friend, Maude Juxson also fall under the Strath’s influence, culminating in a bizarre and dangerous masquerade within the house.
The Feast of Bacchus is a novel of big and academic ideas. Unfortunately, so many of those ideas are crammed in, they often eclipse the plot. The elements that could have made this a tidy, enjoyable story are reduced to supporting players. In addition, what should have been subtext or theme, ancient Greek theater, became the focus, overbearingly so, with too much of the story coming across as a dry lecture, not engaging fiction. The drama angle, poetry, and philosophy are detrimental, dampening the enjoyment and detracting from the core of the story. It often reads more like an essay than a work of fiction, and that’s what makes it so frustrating. A little goes a long way.
The basic idea of a house, or entities within it, influencing or possessing people is a good one. The history of the Strath and its past inhabitants was interesting when simply told, not sandwiched between lengthy rococo passages in a diary. In the last quarter of the book, a latecomer to the story provides more intriguing information regarding an old set of comedy/tragedy masks that are connected to the house. The history of the masks is fantastic, unsettling stuff. The masquerade was a great idea, but it, too, eventually suffers by switching to telling rather than showing, especially at a key moment.
There was a lot I disliked about this book. Transitions are jarring and abrupt. It’s difficult to connect with most of the characters because they feel just like that; stock characters, not people to become invested in. We know so little about them, or are simply told something in a sentence here or there, that they’re distanced from the reader. Let’s not forget the stupor inducing philosophy, history, and dissertations on ancient Greek theater. At one point, we’re subjected to a mind-numbing sermon of Dr. Berry’s where he pontificates on the subject at length. I was rendered exhausted and nonplussed by it all.
The presentation of the story as a whole is uneven, with the best parts buried under overwrought, ornamental paragraphs that are merely pretty words and ideas that don’t drive the story forward. When the plot actually takes center stage (why not use theatrical terms?) it’s compelling. It also seemed that, at times, the author broke the rules of his own universe. The influence only works when someone is on the grounds or in the house. No, wait, people bring it with them into the village. No, it wears off. Now it calls to someone who isn’t even in the vicinity to take part in the madness. This person is immune without an explanation. That’s an issue for me.
In many ways, this book is unrewarding. The somnolence descends like a gauzy veil, obscuring, or at least, clouding, the most intriguing aspects of the story. The prose is often unnecessarily rapturous and florid, and much like an overgrown, fallow garden, the reader has to weed through it all to find anything of interest. If you’re a fan of the purple prose of Lovecraft or Shirley Jackson, where much is said about nothing, you’ll probably enjoy The Feast of Bacchus. If, however, you prefer straightforward brevity, this either isn’t for you, or will prove a challenge. Excising the unnecessary, and thereby shortening its length, would have turned this into a great, eerie short story of weird fiction.
As heavy as my criticism is on this one, I was drawn in from time to time and saw glimmers of what could have been. The broken down and decaying house of Strath, the history of the masks and their influence, and the character of Biron were all to my liking. *** out of 5